December 20, 1996
Air Date: December 20, 1996
Storyteller #1: Judith Black - Why We Have Winter
Judith Black relates the ancient Greek mythic tale of the goddess Demeter and her daughter Persephone, and the earthly comromise of the seasons. Ms. Black has been telling stories for twenty years and has won many awards for her talent. She received her training as an actress at the Royal Academy of Dramatic Arts in London, and now lives in Marblehead, Massachusetts. (11:00)
Storyteller #2: Guy Peartree - Calming the Wind
Guy Peartree recounts the Siberian legend of Kutora, Lord of the Wind, and the need to appease the fierce winter winds with the good deeds of a young maiden. Boston based Mr. Peartree also works as a character actor recreating lives based on real historical figures. (09:00)
The Living on Earth Almanac
Facts about... the winter solstice. (01:15)
Storyteller #3: Dovie Thomason
Dovie Thomason spins the tale of the great dance contest between an ant and a ... bear! It's all about the competition for darkness and light that takes place at this particular time of the year. Ms. Thomason is a Lakota/Kiowa Apache storyteller based in Virgina. Her latest recording is called "Lessons From the Animal People." Ms. Thomason's earlier recording called "Wopila: A Giveaway", won a Parents' Choice gold award. Her publisher is Yellowmoon Press. (08:45)
Animal Winter Behavior, With Zoologist Donna Fernandes
Guest zoologist Donna Fernandes discusses some of the ways various animals prepare for and spend the cold, dark winter months. From migration to hibernation, Fernandes shares some examples. Donna Fernandes, a regular guest on Living on Earth, is Associate Curator of the Wildlife Conservation Society in New York City. (08:00)
Making Music for Animals: Stan Strickland Recalls
Special guest musician for today's program, Stan Strickland, remembers being asked to play a concert for animals at Boston's Franklin Park Zoo, and describes how they reacted to his saxophone sounds. (05:50)
Finale: Music and Audience Chant-Along
Stan Strickland leads the studio audience in some chant-like singing from West Africa and ancient America to greet the longer days, and to send off the program. (04:00)
Copyright c 1996 by World Media Foundation. No portion of this transcript may be copied, sold, or transmitted without the written authority of World Media Foundation.
HOST: Steve Curwood
NEWSCASTER: Jan Nunley
REPORTERS: Jyl Hoyt, Rob Schober
STORYTELLERS: Judith Black, Guy Peartree, Dovie Thomason
GUESTS: Donna Fernandes, Stan Strickland
(Theme music intro)
CURWOOD: From National Public Radio, this is Living on Earth.
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CURWOOD: I'm Steve Curwood.
The winter solstice is upon us and we mark the event with fiction, fantasy, and fable on the creation of the season.
BLACK: Persephone. Mother Demeter! Persephone!
PEARTREE: And so that day, Kutora , the lord of the winds, pulled back the winds. He had been appeased. And his people were saved.
BLACK: A very funny thing happens. Whenever you tell these stories, children always say, "Is this a story, or is this what really happened?" And you're faced with the idea of, what's the difference between science and folklore? I'm not sure.
CURWOOD: Storytellers Judith Black and Guy Peartree spin tales of the natural world and the way it came to be. Living on Earth's third annual celebration of storytelling is just ahead, right after this.
NUNLEY: From Living on Earth, I'm Jan Nunley. Alzheimer's disease is unusually common among people exposed to a lot of electromagnetic radiation on the job. A study published in the journal Neurology indicates that workers with high exposure to electromagnetic fields have 3 to 5 times the normal risk of Alzheimer's. The study's author cautions that the preliminary findings need to be reproduced by other researchers. The study says the greatest risk is to people who operate sewing machines because they work close to electrical motors. Also at higher risk are carpenters and others who use electrically powered tools close to the body. In October the National Academy of Sciences concluded there were no clear links between residential electromagnetic fields and cancer.
The Northwest's Upper Columbia River Basin ecosystem is dangerously unhealthy. That's the conclusion of a new wide-ranging study by state and Federal officials. From KBSU in Boise, Idaho, Jyl Hoyt reports.
HOYT: This largest ever study of an ecosystem was conducted in 7 western states on a quarter million square miles. It concludes that if logging, road building, fire suppression, and grazing continue unchecked, the ecosystem's health will go from bad to worse. Sediment from logging is pouring into streams and preventing trout from spawning. But scientists do say there is enough good habitat left to recover endangered salmon runs but only with immediate action. Scientists suggest paring down logging roads, controlling weeds, and doing prescribed burns as ways to bring the system back into balance. History shows that devastating burns occur on 20% of a forest, but forest in the Upper Columbia River Basin are so unhealthy, 50% of them have had catastrophic fires. For Living on Earth, I'm Jyl Hoyt in Boise.
NUNLEY: Some illnesses caused by 1984's Bhopal toxic gas leak are only now emerging. Initially, doctors linked the gas to respiratory and eye problems only, but after analyzing a 1994 study of nearly 500 people in Bhopal, members of an independent medical commission determined the gas could be causing neurological and psychological damage as well. Researchers say cancers and other ailments with incubation periods of a decade or more may begin showing up in the next few years. More than 15,000 people died as a result of the Bhopal accident on December 3, 1984, when a cloud of toxic gas leaked from a fertilizer plant owned by a subsidiary of Union Carbide.
A tiny bee may help save New Zealand's indigenous mistletoe. The mistletoe had developed a close relationship with honey eater birds, which use their strong beaks to twist and break open its tightly closed flowers and spread the plant's pollen. But honey eaters are becoming scarce and now the lightweight bees have learned to wrestle open the flowers of the mistletoe, which cannot open by themselves. Scientists writing in the journal Nature say even though the bee is not as efficient in spreading the mistletoe pollen, they could end up saving the mistletoe.
Horticulturalists at the University of Illinois are painting the school's evergreens orange in an effort to thwart tree poachers who are cutting them down for Christmas decorations. The Great Lakes Radio Consortium's Rob Schober reports.
SCHOBER: University horticuturalists say it's a more common problem that you think, one that universities, golf courses, and even homeowners have to deal with every Christmas time. For several years the school sprayed trees with deer repellent. If a tree was cut down and taken inside, the repellent, which is based on egg whites, got warm and began to smell terrible. But people kept stealing trees, so now they paint an orange stripe down the evergreens to make them too ugly to steal. University horticulturalist Bill Hoffman says they came up with these solutions because they simply didn't know what else to do.
HOFFMAN: We just came up with how are we going to handle this? We're losing 20-some trees a year and at $400 to $500 a tree, you know, to plant and install and maintain it, that adds up.
SCHOBER: Hoffman says people will chop down 20- or even 30-foot trees only to lop off the top 6 feet for their tree. He thinks the paint is working, though, because they've only lost a few trees in the last couple of years. In the end, he says, it's ironic that people gather with their family and friends to celebrate Christmas in front of a stolen tree. I'm Rob Schober in Urbana, Illinois.
NUNLEY: China has declared chewing gum a serious environmental hazard. The announcement in the newspaper China Daily came after a group of high school students found domestically made gum couldn't be eroded by strong acids, like sulfuric acid or liquid ammonia. The students said the gum could only be destroyed by burning. In their quest to point out the potential hazards of the chewing habit, the students also buried soggy samples, finding them unchanged in color and flexibility after a month underground. Although they admitted their findings require authoritative confirmation, the students still lashed out at the vile habit, and called for government regulation.
That's this week's Living on Earth news. I'm Jan Nunley.
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CURWOOD: From National Public Radio, this is Living on Earth's Winter Solstice Special. I'm Steve Curwood.
(Music and applause)
CURWOOD: Welcome to Studio One at WGBH in Boston. We've left behind our modern news format this week, and we're returning to ancient sources of information about the living world. Folklore, myth, and legend. Instead of the story of the hour or the week, we've got stories of the people. Storytellers Judith Black and Guy Peartree will be our guests this half hour. Also on hand musician Stan Strickland and Syd Smart.
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CURWOOD: Our theme today is the coming of the solstice, the turning of the year through its shortest day, winter time, and living through it. What better way to begin than the classic Greek myth of winter, Persephone and Demeter? Judith Black is a storyteller with 20 winters of experience weaving stories for adults and children. She teaches and performs all over the country and has a long list of awards to her name. Welcome, Judith Black.
BLACK: Hi, Steve.
CURWOOD: Persephone and Demeter is one of those "Why-Things-Are" stories: in this case, why there is a winter. From Judith Black, now, Persephone and Demeter.
BLACK: Demeter. The Goddess of all that grew. Had hair as thick and dark as the earth. Eyes like pools of water. Skin as soft as the silk that grew at the top of the corn. And when Zeus, the lord of all, saw her, hutcha hutcha hutcha! And to put it Biblically -- he knew her. And the fruit of their union was Persephone, the apple of her mother's eye. For as Demeter's hair was like the earth, Persephone's was as black as the night. And if Demeter's skin was as soft as the top of the corn, Persephone's was as soft as a windless day. And if her mother's eyes were like pools of water, Persephone's were like coals that grew for thousands of years in that earth, and how the mother loved the daughter and she never allowed her out of her sight. And as Persephone grew, her beauty lighted the afternoon and -- chh! -- broke through the crust of the Earth. So that Hades, the lord of the dead, one day perceived that light.
"Oh. Oh! If if if -- if she can bring light here, imagine what she's like in the flesh! This one I gotta have."
But when Hades looked carefully, he saw that the mother never took her eyes off the daughter. And so he waited and waited for his moment.
"Now, today, my daughter, you have learned how to sing out the sun. You have learned how to bring the riches from the Earth. Now that it is fall and the corn is at its highest, I will teach you the dance to bring on the fall rain. But not here among the corn. Well, child, go to the open field."
And when Demeter turned, Hades saw his chance. And he got into his chariot with 6 coal-black steeds, flame rushing from their nostrils they cracked through the surface of the Earth and opened. He came, he grabbed Persephone in his hairy arms, and back through that crust which -- chhhhh! -- closed over them. So that a moment later, when the mother turned around to look for her: "Persephone? Persephone! Sun, where is she?"
"I was looking the other way."
"Wind? Where is my daughter?"
"I was blowing towards the north."
"I was looking towards you, Demeter."
And meanwhile, beneath the crust of the Earth in the world of the dead:
"You will bring light to my world. You, you, this shall be your kingdom, Persephone."
"My kingdom, are you kidding? You call this a color pattern? Black, white, black, white, a few grays? I wanna go back to my mother!"
"You will be queen of this kingdom. Here! Have a pomegranate."
"Are you kidding? You call that brunch?"
Now I don't know if she knew or if it was just instinct, but if you eat of the fruit of the dead, you become as the dead.
"I'm not eatin' a thing."
And she stayed beneath that earth. But Demeter, the mother, began to search for her daughter.
And she had no heart to call the sun to warm the earth. And she had no desire to sing out the warmth. And her feet felt too heavy to do the dance of the fall rain. And the earth grew dry and cold, and it gave no nourishment. And the human beings began to die and they called out to the lord of all, Zeus. "Give the mother back her daughter!"
"Oh, come on, now, you know, Hades is just a boy. Boys will be boys, let him have Perse -- "
"We will all die! Give the mother back her daughter!"
"Now, now -- "
"Zeus! What is the lord of all without those to worship him? Just a statue."
"Uh, well, since you put it that way. Hmm -- Hades! Hades!"
"Hades, you must return the girl to her mother."
"I don't wanna."
"Oh come on, who do you think you are, my big brother?"
"Oh, you always pull rank on me this way."
"If I must. "
"And thank goodness, I couldn't have stayed here another minute."
"Well, you must be hungry."
And in this moment of joy, Hades offered Persephone a pomegranate. And without thinking, the girl grabbed it and took a bite. And after she'd swallowed the meat from around the seeds -- ppt! ppt! ppt! ppt! -- 4 came from her mouth into the palm of Hades.
"Four. Four! That means you will come back to me for 4 months out of every year."
"Now, let us go back to your mother!"
And he grabbed her, put her in the chariot. They cracked through the crust of the earth. He set her down, and went back beneath that place. And with the girl on one side of the globe and the mother on her other, they called to each other.
And as they ran across the face of the Earth, in their wake the planet warmed and grew fertile and sun came out in the sky and rains came from the heavens. Until they embraced.
And summer came to our planet again. But every year, for those 4 months when Persephone must return to the world of the dead, her mother still wanders. And that's when cold covers this place like a blanket of death.
(Applause. Music up and under)
CURWOOD: That was Judith Black from Marblehead, Massachusetts, with the tale of Persephone and Demeter. Thanks for your storytelling, Judith.
BLACK: My pleasure.
CURWOOD: Our next storyteller is a history buff with a passion for folklore. Please welcome Guy Peartree.
PEARTREE: How do you do, Steve?
CURWOOD: Good. You know, I understand that one of your regular gigs is playing a 19th century African-American, or a couple of them, really, at a living history museum here in Massachusetts called Old Sturbridge Village.
PEARTREE: That's correct. Yes, they hired me to tell stories from the 1830s.
CURWOOD: So who do you play?
PEARTREE: One of the characters is Peter Clark, and the other character is William Brown from Providence. He's well known because he wrote an autobiography detailing how his master had slaves, sold slaves. His name was Moses Brown. And that Moses Brown became an abolitionist. He converted.
CURWOOD: He converted.
CURWOOD: But it's not the slavery of people we're talking about right now. It's going to be the slavery of winter time.
PEARTREE: The slavery of winter.
CURWOOD: Under all that wind and snow.
PEARTREE: Cold grips.
CURWOOD: And you have a story for us, right?
PEARTREE: Yes. It's called Kutora , Lord of the Winds, from the nomadic tribe the Ninets of Siberia.
CURWOOD: Okay, well let's hear it then.
PEARTREE: All right. Kutora , Lord of the Winds. The cold north winds blew across the tundra, their freezing winds bit into the land. Ooooohhhhh! The old man sat in his hut, and he realized that Kutora , Lord of the Wind was angry. He realized that if the lord of the wind was not appeased, his people would perish. And so he looked at his elder daughter and said, "Daughter, you must go to Kutora and marry him. That's the only way to appease the winds."
"But father, how will I find him?"
"Follow my instructions. Take your sled into the north wind. Go all the way up to the top of a hill. A little bird will come and perch itself on your shoulder. Stroke that bird gently. Take your sled all the way down to the bottom, where Kutora lives, enter the tent, and wait for him to come in, and follow his instructions exactly."
Well, the girl went out into the wind. She took her sled all the way up to the top of a hill. A little bird came to perch on her shoulder but she shooed the bird away. Then she took her sled all the way down to where Kutora lives. She went inside. But she didn't wait. She ate the meat and lay down and slept.
Kutora entered, a very strong, handsome man he was. "What are you doing here?"
She woke up. "I -- I have been sent by my father so -- so that you -- you will bring back the winds, and -- and I will marry you."
"Well, follow my instructions exactly. Take this meat to the old woman who lives in the snow, then bring back her gift. Then I will have hides here waiting, and you will sew them and make them into a coat and boots for me."
Well, the girl went out into the snow, but she had no idea where the old woman lived. So she threw the meat to the side, and then she returned with an empty dish. She sat down immediately to sew the coat and to make the boots. But when Kutora came back, nothing was done to his specification. The boots were not done, the coat's not done. And so he got angry and he blew her into the wind. Whoooooh! And she landed in the snow. The howling winds continued over the Ninet's camp, and the father knew that his eldest daughter had not succeeded. So he said to his second daughter, "I want you to go and do what my first daughter has not been able to do. I want you to marry the Lord of the Wind. And I want him to bring back the winds.
So the second daughter, as well, went out into the snow. But she did not heed her father's words, and she shooed the bird away. And when she got down to the very bottom of the hill she went into the tent of Kutora and she ate the meat and fell asleep. And likewise, she didn't follow his instructions. She went and took the meat and threw it into the snow, and came back, and did a very unpleasant job with the hides. And so Kutora was angry again and he blew her into the snow.
And again, the old man realized that his second daughter had not succeeded. So he went to the third daughter and he said, "My third daughter, please listen. It is up to you to save our people. Go and marry Kutora , follow my instructions exactly."
So the third daughter went out into the wind. She rode her sled up to the top of a hill. The little bird came, perched itself on her shoulder, and she stroked it gently. "Cooo." Off she went down the hill. She came to the big tent and she went inside and she waited patiently. Kutora entered and he said, "I see you have come here to marry me, haven't you?"
"Yes, I have."
"Well. Well, I want you to take this meat to the old woman who lives in the snow and bring it back with a gift inside. And then you will sew this coat that I want you to sew for me and these boots that I want you to sew for me with the hides that I have prepared here. I will come back at midnight."
So the girl went out into the snow. She took the meat. Now, she didn't know where to find the old woman, but the little bird came and showed her the way. She found herself in front of the old woman's hut, and she knocked on the door. (Knock, knock, knock) Out the old woman came. "What do you want?"
"Kutora has sent me. He has some meat for you."
"All right, dear." She took the meat inside and she put something on the plate and gave it to her. The little bird showed her how to get back to Kutora 's tent. When she arrived at the tent, Kutora smiled and said, "You're going to need those things. Those are the sewing tools for the coat and boots that I told you to make for me. I will be back at midnight."
The girl set to work. She was working very hard. She knew it was going to be impossible to make a coat and boots by midnight. But that old woman came in and she said, "Dear, look, there's something in my eye. Will you please get it out for me?"
She went over to the old woman and she got the thing out of the old woman's eye. And the old woman said, "Dear, would you look into my ear? There's something in there that you should see." And to her surprise, there was a maiden in there. "Take her hand, dear, and bring her out." The girl took the maiden's hand and she came out of the old woman's ear. And another girl came out, and another, and another. Altogether there were 4 young maidens, and they set about making the coat and boots for Kutora . They worked very, very easily, and they made a perfect coat and boots for Kutora , Lord of the Wind. They jumped back into her ear, and the old woman, she slowly went out of the tent saying, "You're a very nice girl. A very wise and gentle girl."
Kutora came back and saw that his coat and his boots were made to perfection, and he laughed, and he smiled, and he said, "Now we will be married." And so that day, Kutora the Lord of the Winds pulled back the winds. The old man came out of his tent. He looked up at the sky and he smiled because he knew his third daughter had succeeded. Kutora had taken back the winds. He had been appeased. And his people were saved.
CURWOOD: Thank you. That's Guy Peartree with Kutora , Lord of the Wind. Now, both you and Judith Black told us very different stories, but I wonder if you see any parallels between them.
BLACK: You should always subcontract your leather work.
PEARTREE: We should always have maidens inside our ears. Yes, well, I think there is a gentle relationship, in that the fact that women are both part of the story, young women, whose beauty or their effectiveness is related to an element of nature. So on the surface, yes, there is a relationship between the two stories.
BLACK: Well, and that both women represent fertility. I mean, the old woman who lived in, you know, the old woman of the woods, however she was referred, and Demeter, are both what give us life. And also the need for some kind of sacrifice, you know, or knowledge of the deity, in order to negotiate your relationship. But obviously, where they're both placed determines an enormous amount about the folklore around them, you know, that the cold is the determining factor in Siberia so that people relate to the wind. And then, the loss of the fertility in Greece is what the story developed around because that's what caused them wonder and terror.
CURWOOD: And the lesson here for us is we have to redeem ourselves to escape winter.
PEARTREE: Well, I think you should respect nature, whether it's in the form of Demeter or the form of Kutora . Things have to be done so that nature receives her due, or his due, depending on who you are.
BLACK: Right. And given that, to know that there will be a full cycle.
BLACK: A very funny thing happens. Whenever you tell these stories, children always say, "Is this a story, or is this what really happened?" And you're faced with the idea of, what's the difference between science and folklore? I'm not sure.
CURWOOD: Thank you both. Guy Peartree and Judith Black.
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CURWOOD: It's the Winter Solstice Special from Living on Earth. I'm Steve Curwood.
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CURWOOD: Ant dances for light as the winter solstice special continues in just a few moments on Living on Earth.
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CURWOOD: Welcome back to Living on Earth's Winter Solstice Special, stories of the natural world and human experience. I'm Steve Curwood.
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CURWOOD: In the northern hemisphere, the winter solstice is, of course, the shortest day of the year. Do you know why? Because the southern hemisphere is stealing all our light. Yes! While there are only 9 hours of daylight here in Boston, there are 13 hours of sun in Rio de Janeiro. Actually, what causes the difference in the length of the day is the earth's tilt toward the sun. The earth leans slightly on its axis like a spinning top frozen in one off-kilter position. Astronomers have even pinpointed the precise angle of the tilt; it's 23 degrees and 27 minutes off the perpendicular to the plane of or bit. As the Earth orbits the sun, the northern hemisphere goes from being angled towards the sun at the summer solstice to being angled away from the sun at the winter solstice. Because of this, we have a planet full of climate with their varying amounts of sunlight. Despite the cold we feel here in the northern hemisphere in December, the Earth is actually nearer to the sun now than it is in June, by 3 million miles.
CURWOOD: The concept of night and day is the subject of our next story. It's the tale of an ant and a bear who have different ideas on how to divide the night from the day. Our storyteller is Dovie Thomason , a Lakota Kaiwa Apache storyteller and cultural educator based in Virginia. Her latest recording is called "Lessons from the Animal People." Welcome, Dovie Thomason.
CURWOOD: Now, your story is Ant Dances for Light. Is this Lakota or a Kaiwa story?
THOMASON : It was a story told to me by my Kaiwa Apache grandmother, but she would borrow stories from Nova Scotia or the Yukon. To me it's just grandma's story.
CURWOOD: Well, let's hear it, then.
THOMASON : In the beginning times the Earth was not as we know it today, for it was an Earth of darkness. Dark and cold covered this earth in all directions, and it was a difficult Earth for the animals who lived upon her. In the darkness they could not see each other. So it was those animals with eyes that could see in the dark, those animals who were sharp of tooth and claw who did well on this earth, and the others? They were the hunted. That was their place. They were the meat. And they were afraid in this dark world. They hid, they ran, but they could not spend their lives hiding and running. They wanted something else. They wanted a difference in this earth. But they could imagine nothing but the darkness that was their world. There were other problems. In this world of darkness the animals crashed into each other, stepped on each other, tangled with each other -- oop! Augh! Ow! Ooh! Who's on my paw? Who's that antler, get that antler -- who did that? That hurt! Ow! Ooh! Ow! Soon, they were arguing. There was trouble with the planet. There were troubles with the animals who lived in this place. They fought, who was doing what to who? Whose sharp toe? Whose claw was that? And there was trouble, trouble, in this dark place. There had to be another way. But they could not conceive of it.
So they went to the maker of this place. They went to the maker and asked that he could rethink this creation. Something was missing. They wanted something, they did not know what. The maker looked at them. "You cannot imagine. There is something else. You cannot imagine it. It is called light. It will bring warmth. You will be able to see." Oh, to some of the animals, this sounded so good. The birds having wings knew that they -- they could do something with them if they could but see. This world of light, it sounded good to them. But then the great animals, the hunters, stood. It was bear who spoke for them. "I want no light. I want the dark. I like the night."
And now the animals began arguing again. The birds spoke out for light. "We want to fly! We want this light. We want the light," but other birds turned on their own. "We don't want it. We like the dark." It was owl and nighthawk, those hunters of the night. They were happy with the Earth as it was, and soon all of the creatures of this Earth were arguing before their very maker.
He raised his hands. "There must be a solution. An Earth of light. An Earth of dark."
And suddenly a little voice spoke out before him. It was Ant. "Could -- could there not be dark and light? I can almost imagine color. Color. We would see in light. There would be goodness in both dark and light. Could we not have both?"
Bear looked down at her. "I don't want it! I don't like it! I don't want to see it. I like dark!"
And before the argument could erupt again the Maker raised his hands and said, "This must be settled fairly. We will settle this as many things have been settled, with a dance contest." (Audience laughter) "There will be dancing and the winner, the one who creates the greatest, strongest, dance, the one who stands at the end of the dance, that is the way it will be. Bear, you will dance for dark." And Bear pulled himself up tall. "And I see none who truly want an Earth of only light." And they did not. They could not imagine this. What if they changed for something much worse? "And Ant, will you dance for dark and light?" And she agreed.
And so all the animals began to prepare for this great contest. They prepared the food, for each contest is ended with feasting, where all hard feeling is lost in the joy of the feast. And Bear prepared to dance as he prepares to do everything: he ate. And ate. And ate. He ate so much the animals preparing for the feast thought there would be none left for the feast. And he ate, and ate. While Ant prepared in a different way. She sat and folded her hands. She prayed. She fasted. She sipped only of pure water.
Bear had eaten enough. He was ready to dance. He stood. The animals looked up at him. He was big. He was strong. He took his first step. "I am Bear! I dance for Night! I want the dark, I want no light! I am Bear, I dance for Night!" And his dance was strong. The animals watched and thought ooh, we are going to live in darkness. (Audience laughter) And then it was Ant's turn. She stood, they looked at her. Tiny before them, she pulled her belt tight, and she began to dance. She danced for dark. She danced for light. She danced for day, she danced for night. She danced for peace among all people, and that everyone would get what they need. And then she sat and the animals thought: that was -- different. But it was strong. It was beautiful. It was graceful, but -- then Bear stood up, he had been eating all this time, and he was huge! "I am Bear!" And Earth shook under his feet and the animals shook, thinking of the darkness that would be their home forever. "I dance for Night! I want the dark, I want no light! I am Bear, I dance for Night!"
Ant had been fasting. Ant had been praying. She stood, she was lightheaded and dizzy. She tightened her belt against her hunger. And she danced. She danced for dark, she danced for light, she danced for day, she danced for night. She danced for peace among all people, and that everyone would get what they need. And the people smiled. It was good, this dance, it was strong, this dance. Perhaps it could be as she was dancing, as she was praying, but then Bear stood. He'd been eating still more. His belly was like a boulder in front of him. "I am Bear! Uuhhh..." (Audience laughter)
And he fell forward with a great crash! And soon was snoring. The animals cheered. The Earth was going to change. Ant had won. She didn't need to dance again, but she did. She danced for dark, she danced for light, she danced for day, she danced for night. She danced for peace among all people and that everyone would get what they need. Now, when we see the ants today, the ones I grew up with, their bodies are black and red, the color of the night, and the colors we can only see in light. And we all notice their tiny waists.
CURWOOD: Dovie Thomason , the story you just told us, Ant Dances for Light, this just isn't about how day and night were divided, is it? But it's a lesson on moderation?
THOMASON : The lessons for the stories I've been told are what we each take away from them. For me, it's a story about the power of small things and that each of us have our own needs, and that somehow we have to accommodate those and respect them.
CURWOOD: Well, thank you. And now, let's welcome Donna Fernandes, who's the associate curator at the Wildlife Conservation Society in New York (audience applause). Donna, you're a zoologist. Tell me: do ants and bears really dance?
FERNANDES: Well, I must admit, ants and bears aren't known for their dancing abilities as much as some other species. Honeybees dance to communicate food to other members of their hive, and there are very elaborate courtship dances in a number of bird species and even scorpions do somewhat of a waltz during mating. So there are species who are better dancers than bears and ants.
CURWOOD: But they do get ready for the cold, dark winter.
FERNANDES: Oh, absolutely.
CURWOOD: What happens?
FERNANDES: Well, in response to decreasing day length or shortening days and colder temperatures, animals in this area adopt one of 3 strategies. They can migrate, just leave the area completely; hibernate; or they can develop certain characteristics that make them to resist the cold much better.
CURWOOD: Mm, let's start with hibernation. I want to try that right now. In fact, I really wished I could have stayed in bed this morning. I want to sleep longer. So in honor of our bear, maybe we could talk about that.
FERNANDES: Right. In the winter, I think all of us hate getting out of bed. It's often still dark out. That cold floor to put your feet on in the morning isn't very comfortable. We may sleep a little longer, but bears really sleep the whole winter away. They spend about 100 days in their den without eating anything, in a sort of semi-sleeping state. And not only do they not eat, but they lower their body temperature by several degrees, and their metabolic rate decreases to about half the normal rate.
CURWOOD: Wow. So why do this? I mean, what's the advantage of such changes?
FERNANDES: Well, by lowering your body temperature and your metabolic rate, you can get by with a lot fewer calories, so they can burn up that stored fat much more slowly. And this is the only way they can survive without eating, because there really isn't much to eat for a bear during the winter months.
CURWOOD: Uh huh. It's a diet plan in other words.
FERNANDES: Sort of, yeah. (Audience laughter)
CURWOOD: But, I mean, are they really hibernating? I mean, you're not supposed to go near a hibernating bear, right?
FERNANDES: Right. They are still capable of a certain amount of coordinated body movements. So if you do disturb a sleeping bear, they will wake up and they can retreat or attack. There are other animals which are what are called true hibernators or deep hibernators, and they go into a completely comatose state. Things like a lot of our rodents from around here, ground squirrels, chipmunks, prairie dogs, those kinds of things. They'll lower their body temperature to just a few degrees above freezing. So if you find one it will be very cold to the touch. And their metabolic rate is about 10% of normal rate. Something like the Arctic ground squirrel, the heart rate goes from about 100 to 200 beats per minute to 10 to 20 beats per minute, and breathing goes from about 100 breaths per minute down to 4 breaths per minute. So they're in a very slumber-like, slow, frozen state.
CURWOOD: Of course, now, this time of year I do like to sleep late, but I even prefer to go, like, south, you know, Florida, Caribbean, you know, something like that. It's even better, right?
FERNANDES: Well, migration's a very common strategy, particularly among our birds. In this part of the world, in the United States and Canada, fully two thirds of the birds that breed here migrate south for the winter, either to our southern states, Mexico, or Central or South America. And probably some of the most remarkable things are the distances that they travel.
CURWOOD: For example?
FERNANDES: Well, the Arctic tern is the most famous. They breed in the Arctic Circle during the summer months, and then when winter approaches they fly all the way down to Antarctica and then back again in the spring. It's a round trip of 22,000 miles. By doing this they actually spend about 9 months of their time in perpetual light. So they're probably the one animal that would have argued on the case of light in that previous story. They like a lot of light. But even things as small as the monarch butterfly, which weighs about 1/100th of an ounce, they've been tagged in Canada and found to fly all the way down to Mexico for the wintering site, a distance of about 2,000 miles.
CURWOOD: Now aside from the birds and these butterflies, who else likes to migrate in the animal kingdom?
FERNANDES: Well, certain bats will migrate, and some of our larger mammals like caribou or reindeer. And in the past we had huge herds of bison or American buffalo, and they used to migrate great distances. And probably a very well known group is whales, who will migrate from north to south in the winter.
CURWOOD: Now, you mention that some animals, I mean, those who don't sleep or those who don't catch a jet south, develop some sort of resistance.
FERNANDES: Right. Things like fish that live in ponds really can't migrate, or a lot of small aquatic invertebrates or toads and things. They have -- the biggest problem they face is how to avoid freezing, since they really can't go anywhere. They produce a certain chemical in their blood called glycerol, which is much like antifreeze. And what it does is it lowers the freezing temperature of their body tissues, which is composed primarily of water. And by having antifreeze or this glycerol in their body, their cells won't burst. Much like you put antifreeze in your car radiator so your radiator fluid doesn't freeze over.
CURWOOD: And finally, like so many of us, I guess that the animals really do pack it on in the winter. They don't have the diet plan of the bear, though.
FERNANDES: Right. Another strategy is better insulation. You can do that through a thicker fur coat, which a lot of mammals do get a thicker winter coat. Or you can do it by a thicker layer of fat, which provides insulation and so aquatic mammals, which don't have much fur, get that layer of blubber. I think in humans, though, we gain weight not because we want greater insulation as we're trying to -- we're escaping the release of having to look good in a bathing suit. So I think we allow ourselves to get a little heavier in the winter because we don't have to look so good any more.
CURWOOD: Thank you. Donna Fernandes is associate curator for the Wildlife Conservation Society in New York City. Donna, I want you to stick around while we talk to Stan Strickland, who's been making the music here for us today. And he's also been trying to spread his message to the animal kingdom, I mean literally.
CURWOOD: Now you used to work at Boston's Franklin Park Zoo. You're not allowed to feed the animals there but I understand, Stan, you have been playing to the animals. How did that gig come about?
STRICKLAND: Colleen Kelley, who works with the zoo, had this idea that the animals needed to have a little entertainment, something to break up the boredom from looking at all these silly people. (Audience laughter) So she started a series of music performances and I was asked to do one.
CURWOOD: Hmm. So, how did the animals respond to all this?
STRICKLAND: Well, it's kind of interesting. You know, you don't really know what an animal is thinking. You have to kind of project. I played for 3 different animals. The first was zebras.
CURWOOD: Can you show me what you played for the zebras?
STRICKLAND: Well, I had my trusty soprano saxophone. And in the very beginning it was a photo shoot to sort of give some publicity. So we just pretended to play -- I was blowing air sort of like (sound of air escaping). And just to make sure they wouldn't get too spooked out. But they seemed to not mind our being there, so we started playing a little bit, a little bit like... (sax and drum beats) Then we went over to and met Koby. You must know about Koby.
CURWOOD: Oh, the gorilla. I've met him, and Kiki, too, there.
STRICKLAND: And Kiki. Koby is really pretty cool. At first, Koby was back somewhere, we couldn't see him. And Kiki was out sort of bathing in the sun. So I gave out a big call on the saxophone to see if I could get his attention, like: (tremolo on sax) And Koby kind of walks out like Yo, what's up man? (Audience laughter) Really. (grunts) And one thing I learned, though, about at least the gorillas is that one of their ways of communicating is by throwing things, right? (Audience laughter) And they throw whatever is around, so there are 2 areas of the Franklin Park Zoo for the gorillas. The outside area, there's some branches and some things, and occasionally Koby would throw some branches. But when we went inside, the other male gorilla, what's his name?
STRICKLAND: Vip looks like of mean to me.
FERNANDES: Yeah, he'll throw something else. (Audience laughter)
STRICKLAND: Yeah. So I was there the 2 times with musician friends Bob Moses, a drummer, and the second time with Wesley Wirth. So Wesley and I had seen Koby throw stuff. So when we went inside, Vip?
STRICKLAND: Vip was like standing there and he reached down to grab something to throw, and Wes and I knew it was coming, so we kind of like, kind of ducked a little bit. And unfortunately some of the other people in the audience didn't quite know what was happening, and as Vip sort of tossed little gorilla poop out (audience laughter) it kind of splattered on a little girl's leg, and that was kind of yucky (audience laughter).
CURWOOD: Sort of a sour note, huh?
STRICKLAND: Yeah, yeah.
CURWOOD: Is there a tune that they seem to like?
STRICKLAND: Oh yeah, so, we kind of played something like this for Koby: (lively sax and percussion)
CURWOOD: That was a great concert for them. Donna, is there any way to tell whether the animals really liked the music that Stan was playing?
FERNANDES: Well, I think probably the most positive sign is that the animals generally approached the exhibit barriers to try to get as close to the musicians as possible. It's still hard to decide whether that's just a novel situation or a novel noise and they're curious, or whether they actually like it. But if the musicians continue to come and the novelty wears off, yet they still approach the barriers, I think it suggests that they really do enjoy the music.
CURWOOD: Well thanks for playing what you did for the animals, Stan. I'm wondering if you could play something for us, now? I think it would be appropriate for us to honor the winter spirits and call for the return of the sun, huh?
STRICKLAND: Okay. For you human animals, we're going to do an African, a West African welcoming song. And this song is to help us welcome the sun back. So we want everyone to sing with us, okay? It's called Afunga Alafia... (drum beats) Afunga alafia, ashay ashay. Afunga alafia, ashay ashay... and a wa wa wa wa wa wa wa, and a wa wa wa wa wa wa wa... Afunga alafia, ashay ashay... (etc.) A ya ya yo! (audience repeats) A ya ya yo! ... Ha! ayay (audience repeats) (etc.)
CURWOOD: I'd like to thank all our guests today: storytellers Dovie Thomason , Judith Black, Guy Peartree, and Living on Earth's resident animals expert Donna Fernandes. Our music was graciously provided by Stan Strickland and Syd Smart.
CURWOOD: Our program was directed by Margo Stage and recorded and mixed by Jim Donahue. Our segment was produced by Chris Ballman, Kim Motylewski, and George Homsy, with help from Constantine Von Hoffman, Julia Madeson, Susan Shepherd, Peter Shaw, and Liz Lempert, Jan Nunley. Living on Earth is produced by the World Media Foundation in cooperation with Harvard University and WBUR, Boston. I'm Steve Curwood, executive producer. And happy holidays from all of us here at Living on Earth. Thanks for listening.
(Music up an under)
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